The Last Ten Nights on Your Period | Blog

For women though, there is always disappointment and sadness if menstruation starts during the last ten nights of Ramadan. All the blessings seem to be out of reach, and it feels like we are excluded from the immense rewards.

Aisha (rA) went through something similar. She had intended Hajj, but began menstruating. The feelings of frustration, sorrow, and even rejection are feelings that many women know all too well. The Prophet ﷺ walked in on her as she was weeping, and he immediately knew. “What is the matter? Are you menstruating?” he asked. She responded in the affirmative. The Prophet comforted her. “This is a matter that Allah has decreed for the daughters of Adam,” he said, “so complete the rites of Hajj pilgrimage as other pilgrims do, but do not circle around the House” (agreed upon).

Many women worry that getting their menstruation during a blessed time could be a sign of Allah's displeasure. We equate it with exclusion—when people exclude, it is because they do not like you or they see you as unworthy, so we subconsciously project that onto Allah, believing that He might not like us and deems us unworthy. But the Prophet ﷺ comforted Aisha (rA) and all of us by banishing the thought—your natural cycle, that Allah gave you as a blessing and for a wisdom, is simply something that Allah decreed. When you start your period has nothing to do with Allah’s pleasure with you.

He then taught Aisha (rA) what she should do. Out of mercy, Allah decreed that women should not do the prayer or fast during menstruation. We are rewarded for submitting to and obeying Him, so not fasting becomes an act of obedience, as does not praying during this time. We are in a state of submission because we fast and pray when He tells us to and we refrain from doing so when He forbids us. The state of the heart is the same: loving submission to the commands of our Merciful Lord.

But what about connection? We might miss those actions. We might want to pray for long hours during the night, or join the congregation in the mosque. Yet menstruation does not mean you are cut off from Allah. In fact, just like the Prophet ﷺ taught Aisha (rA) that there were things she should be doing to worship Allah, we have so many avenues to worship Him and come closer to Him during these last ten nights. Indeed, it teaches us how to turn to Him no matter our state.

If you take the opinion that reciting Qur’an is permissible, then continue to recite and reflect upon it, or simply listen to its recitation, as well as delving into digestible tafsir (exegesis). The Qur’an is a blessing not simply when we recite it, but when we implement its teachings and practice it. When Aisha (rA) was asked about the character of the Prophet ﷺ, she said that his character was the Qur’an (Sahih Muslim, no. 746). The Prophet was described as being the most generous of people, and he was even more generous during Ramadan, when Jibril would revise the Qur’an with him (agreed upon). This shows us that the Qur’an impacted him even more during Ramadan.

So connect with the Qur’an during this time. Connect with Allah’s words—nothing soothes the soul more than His own words to us. Allah says,

Allah says,

The Prophet ﷺ said, “Allah said, ‘I am with him [My servant] if he remembers Me’” (Sahih al-Bukhari, no. 7405).

If we are feeling alone, or far from Allah, then the antidote is simply to remember Him. To talk to Him. Allah tells us that He is with us when we do. And the Prophet ﷺ taught us profound words of remembrance and praise. For example, he taught that “Alhamdulillah (all praise and gratitude is for Allah alone) fills the scale” (Sahih Muslim, no. 223). Take the time to just sit down, contemplate your blessings, and even the tests that you are growing through, and praise Allah for them. The Prophet ﷺ also taught, “Whoever  declares the glory of Allah and His praises (subhanAllah wa bihamdihi) one hundred times every day, his sins will be diminished even if they are like the foam of the sea” (agreed upon). Reflect upon what these remembrances mean and increase in your hope, love, and closeness to Allah.

The Prophet ﷺ also said, “Those in solitude have raced ahead.” They  said, “O Messenger of Allah, who are those in solitude?” The Prophet said, “They are men and women who remember Allah often” (Sahih Muslim, no. 2676).

Supplication is something that is always open to us. You can even wake up before Fajr, if you desire, and dedicate a portion of your night, during the last third, to pour your heart out to Him and just ask. Continue to seek the blessings of Laylat al-Qadr (the Night of Decree). The Prophet ﷺ said, “Verily, Allah is abundant in haya (conscientiousness, grace, shyness) and generous. He would be shy, when a person raises his hands to Him, to turn them away empty and disappointed” (Sunan al-Tirmidhi, no. 3556).

When Aisha (rA) asked the Prophet ﷺ what she should say if she knew which night Laylat al-Qadr was, he responded, “Say: O Allah, You are pardoning. You love to pardon, so pardon me” (Sunan al-Tirmidhi, no. 3513).

Allah is al-Sami al-Mujib—He hears you and answers in the best way possible. Keep asking.

Since you are not fasting, use the extra energy you might have to serve and help those who are fasting or generally in need. Once, the companions were with the Prophet ﷺ on a journey, where some were fasting and some were not. It was a hot day and they stopped to rest. Those who were fasting fell to the ground, but those who were not fasting got up to pitch the tents and water the animals. The Prophet ﷺ said,

So too can you receive great rewards by helping others as a non-faster. The Prophet ﷺ also taught us that “Whoever feeds a fasting person, he will have the same reward as him” (Sunan al-Tirmidhi, no. 807). The Prophet ﷺ further reminded us, that “Whoever would love to be shaded in the shade of Allah, let him help someone in hardship or waive a loan” (Musnad Ahmad, no. 15520).

There is so much good we can be doing for others (e.g., facilitating their worship) that Allah rewards us for.

Allah says in the Qur’an,

Whatever little you can do, Allah is al-Shakur (the Most Appreciative)—out of His generosity, He rewards the little that we give with disproportionate blessings.

The Prophet ﷺ was described as being the most generous of people, and he was even more generous during Ramadan, when Jibril would revise the Qur’an with him (agreed upon). This is a time to give! Let the impact of reflecting upon the Qur’an be that you are even more giving, following in the sunnah of the beloved ﷺ.

Often we focus on outward actions at the expense of the state of our hearts. The Prophet ﷺ once pointed out a man to the rest of the companions, saying that he was from the people of Paradise. Abdullah ibn Amr (rA) wanted to know what was so special about him, and assumed that he would see something extraordinary. He spent three nights with him, but there was nothing outwardly remarkable about him. Finally, he decided to ask him. The man replied, “It is not but as you see, except that I find no malice within myself towards the Muslims, nor do I envy anyone for the good that Allah has given them.” And Abdullah said, “It is these virtues that have elevated you to this status, and these are the same qualities that we have not been able to maintain” (Musnad Ahmad, no. 12697). Spending these nights actively working on our hearts—our hope in Allah, our contentment with His decree, self-examination (muhasabah), etc.—is worship that He loves.

There are so many ways to worship Allah and to connect to Him that are open to us. Allah’s door is never closed, particularly not to those who seek Him and want closeness to Him. So if you find yourself unable to do one or two acts of worship, rejoice in the fact that you can do so many others.

And may Allah accept.

For more opportunities to worship when menstruating, check out 10 Acts of Worship When You Can't Pray | Blog | Yaqeen Institute for Islamic Research.