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“Blood Soaked Keys to Jerusalem”: Why We Must Stand With The People of Syria | Blog
Today, most Muslims around the world are celebrating the liberation of the people of Syria, simultaneously horrified by the news of Syrians who went through unspeakable torture. Celebrating their liberation is a sign of faith and a mark of humanity, even as we remain deeply concerned about what it means for Palestine and prayerful for the long, arduous journey that lies ahead for the Syrian people.
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Published: December 26, 2024 •Jumada al-Thani 24, 1446
Updated: February 28, 2025 •Shaban 29, 1446
Read time: 16 min
The war of facts
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Say no to sectarian falsehoods
The haven of Islamic principles
- The blood, property, and honor of every Muslim—every individual who testifies to the twin testimony of faith—are equally sacred and inviolable. The Prophet ﷺ emphasized this repeatedly, including in his Final Sermon. The Qur’an underscores the sanctity of all innocent human life (5:32), and in particular, the mutual rights and responsibilities among believers carry a heightened sense of urgency and seriousness.
- As believers, we must verify facts before acting. We must be especially cautious when a bearer of information has proven to be unreliable, as Allah says, “O you who have believed, if a wicked person comes to you with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful” (49:6). Given that so much of the information that pervades both social and mainstream media is biased and, at times, outright false, the caution advised in this verse becomes an urgent moral imperative. Forming our opinion based on news that confirms our biases, without investigation and caution, and sharing such news, are errors that we all fall into from time to time. Resisting this epistemic injustice is an obligation and a struggle we will be rewarded for. Since individually verifying every piece of information is not possible, nor is it permissible for us to live in ignorance and indifference, we as Muslims must urgently create, support, and rely on professional and even-handed journalistic institutions and practices.
- Indifference to Muslims’ concerns and conflicts is not an option. When speaking of intra-Muslim conflicts, the Qur’an (49:9) establishes the principle that we cannot be indifferent to conflict between Muslim parties. We must instead make our best effort to identify the wrong and end transgression. It also demands that justice and fairness rather than national, ethnic, or sectarian affiliation be our guides to resolving conflicts.
- Resisting sectarianism does not mean that truth does not matter, or that all parties are equally just. Nevertheless, theological debates among Muslims should never be, and have never been, truly settled through violence, bigotry, and misinformation. We must still be just to those we believe to be theologically in error. We must also avoid generalization and unfair attribution. Social psychologists point out a “fundamental attribution error,” which is the human tendency to attribute another group’s errors to their essence (or theology, in this case) and our own errors to accident, chance, or environment. Too often, we have witnessed the greatest harm to Islam caused by those who sublimate their political, financial, or other interests to ultimate religious principles, who politicize doctrinal differences, and create and exploit sectarian hatred for wicked ends.
- It is possible that a person or a group contains elements of both good and evil; they must be supported in what is good and opposed and resisted in evil. “And cooperate in charity and righteousness and do not cooperate in wickedness and transgression” (Qur’an 5:2).
- One should not be fooled or misled by the good Allah allows to occur through those who err. The Prophet ﷺ said, “Allah may help this religion at the hands of a wicked person or a group that has no good in them.”
- By the same token, the notion that “the enemy of my enemy is my friend” is a fallacy. Sometimes Allah neutralizes one transgressor by means of another.
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